Introduction In spite of the fact that one of the primary aims of Dialectic of Enlightenment (1964/2002) is not to do away with the liberating force of the Enlightenment,[1] it nevertheless remains important that we address concerns about the totalizing propensity of Horkheimer and Adorno’s “domination of nature” (Naturbeherrschung) thesis,[2] which threatens to undermine whatever

Read more →